In the HTI perspective, when they mention the word Imamat, it means that Imamat is the same as khilafah, because there is no difference between the two. The orientalists reject the idea of the khilafah, because in the perspective of non-Muslims, the caliphate when it is upright then the regulation of the system of governance, only directed or submitted to one person, namely the name of the caliph. HTI it only has the book ushul fiqih but do not have the book of jurisprudence, caliph stamp can only be affixed when the caliphate is upright. So there is one article on HTI official website, states clearly that Jokowi is not president in the conception of Islam by HTI and that's strange.
This was stated by Muhammad Makmun Rosyid, author of the book "Failure to Understand the Caliphate" in a book review event held by Paramasophia University Paramadina in Jakarta recently.
Muhammad Makmun Rosyid stated that HTI often quotes for example in volume one in Ihya Ulumuddin's book about religion and the country is like twin brothers which both can not be separated, but HTI never quotes the writings of Imam Ghazali in his book Al iqtishad fi al I'tiqod precisely There it is said by Imam Ghazali that Imamat is not a very important thing that we must apply and is obligatory.
"Such information is not included in HTI writings, as this is very risky for themselves, so there is information that they are smuggled, even though the document is reviewed in halaqoh-halaqoh HTI cadres, so if the cadres are still recently This will not know. The message to be conveyed in the anonymous document is that they want to say that Pancasila is a kufr system, if Pancasila is a kufr system then democracy becomes kufr, "he added.
This book, he says, is written using a hermeneutic (thematic) maudhu'I approach, this book must be opposed, let alone its contents, my hermeneutics have been opposed by them, because hermeneutics is a product of the west which is clearly made by unbelievers.
"The author interpreted the word kafir where non-Muslims can not be stamped with the term kafir, because the original meaning of kafir is cover or close, so the term kafir can be affixed only to people whose hearts are closed. Muslims can be called kafirs if they are commanded to pray 5 times a day, but we run them only 5 days.
Muslims like this are kafir because his heart is closed when the call has called us, "he explained.
"We never read any posts from Hizbut Tahrir, what it wants is, suppose if we are clear, the name for our country is NKRI, because the caliphate is not the same name as we call NKRI, because the khilafah is a concept, When HTI mentioned the Khilafah state, wanted by Hizb ut-Tahrir it is not clear whether Daulatul Muslimin, Daulatul Islam or Darul Islam. We never read thoroughly or comprehensive writing of them what is wanted of them, "said Muhammad Makmun Rosyid.
Meanwhile, Syaiful Arief, MHum said that the Muslim HizbutTahrir is an innocent Muslim, because he swallowed the verse, swallowing what his character pronounced, when the HTI mentors were unable to revive the spirit, which animated feelings of hatred, taste Hate and innocence. This book is very important, especially for deconstruction at the heart of Hizb ut-Tahrir's takliyah argument.
"In 2012, I have conducted field research on HizbutTahrir related to their views on Pancasila, by interviewing several activists including Ismail Yusanto. So they are actually experiencing the apostasy of thinking logically and the process of thinking mainly experience that apostasy in the context of the relationship between Islam, Khilafah and Pancasila.
There is a khilafah project by spreading the Pancasila leaflet that is a pagan philosophy that is incompatible with Islam. So if President Jokowi acts firmly to HTI it is correct, although very late, since the embryo of Taqiyuddin An Nabhani's idea of HizbutTahrir founder has been developed since 1982 in Bogor, West Java, which they call the stage of culture. So since 1980 until now, once when the New Order era we know Tarbiyah movement, that's them or HTI, "said Director of the Institute of Pancasila and Citizenship.
According to him, HizbutTahrir has three stages of movement: first, marhalah tsaqif is tsaqofah culture, culture of thinking in order to create cadres or cadres, starting in 1982 at Al Ghazali pesantren and al Ghiffari Mosque Bogor, yesterday had viral there are several thousand students who berbaiat Supports the Islamic caliphate, and institutional institution of the campus is LDK (Campus Dakwah Institution), so even if HTI is dissolved, if there is LDK in campus, its ideology will never die, and there will be Rohis, his ideology will never die.
"Secondly, it is the tafaul maal ummah that is open socialization, they have held an international khilafah conference since 2000 (date 28 May 2000) as well as declaration, HTI declared as organization in 2000, they have made halaqoh Islamic civilization and moslem forum for civilization, They have HTI etc. Third, emerged from the legal movement or marhalah istilam al-hukm that is law enforcement, through the enforcement of the khilafah and remember in the second year khilafah conference they have held an open letter of enforcement of the khilafah to the President SBY to uphold the khilafah in Indonesia, and they threaten anyone who Against the khilafah, threatened the punishment if the caliph was successfully established in Indonesia, "he added (Bayu Kusuma).
